September 9 Homily Prep

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org >>>
-I will be celebrating mass this weekend at 4:00, (Sat), 8:00 and 6:00pm

Wince:
-to make pained expression: 
to make an expression of pain with the face because of seeing or thinking of something unpleasant or embarrassing
-to move body back slightly: 
to make an involuntary movement away from something because of pain or fear
-an expression of pain: a facial expression of pain or fear.

It seems typical for our broken human condition to squeeze our eyes firmly tight claiming that God is absent - rather than open up our eyes in faith and see the God who is with us.

Life hurts and can be startling. It makes us wince. Wincing is a reflexive squeezing of the face and eyes In the response to some threatening event. Did you ever wince in fear of something you perceived was coming after you or at you but then you realized there was nothing really there? Like being the passenger in a car of a driver who is reckless, we can live life jerking at every turn with our foot pressing against an imaginary brake pedal.

Pretty "uptight". I think that's the way we walk through life...eyes closed in a wince against the threatening appearances of the world. In that posture or disfigurement we cannot see what is because of the fear of what we see.

Today we hear that for people of faith, there is no need to walk so fearful and contracted. In fact, such contracted, uptight, posture is precisely the thing that blinds us from seeing the answer to our fears - the God who has come to save us.

Can you ease your heart, mind, your body and your eyes by faith? If so you will join me in seeing the God who has promised to be with us always. It is not that God is absent, it is our self-defensive misconceptions that blind us to the God who saves us in every moment. Emmanuel.

September 2 Pomily Prep

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org>>
-I will be celebrating mass this weekend at Sunday 11:00am

Litmus test!

We live in the era of empiricism and scientific method. We are all familiar with the analysis that can be done on anything: a liquid solution, the particulate matter in the air, the radioactivity in an object or area, the sugar in one's blood, the lumens of light in a room. Such analysis has called our attention to the invisible yet ascertainable quality of things.

St. James seems to have applied such discernment or empiricism to the quality of our faith and the efficaciousness of the Word of God. People of faith can discern, judge, or ascertain the efficaciousness of the word of God by examining the morality, righteousness, justice, goodness of one's works.

Some have suggested that this attitude of St. James is a corrective to the disengagement or dismissive attitude of St. Paul to the law and his emphasis on the freedom of the Spirit.

This has certainly, from the Reformation onward, been a great debate among religious people: the connection of faith to righteousness, morality, ethics, community, good works. Can we do an analysis of our faith and detect in it justice, righteousness, ethical behavior, compassion, peace?

Can our Christian lives be tested, "testify" to the effective work of the Word of God in our lives.? Is the litmus test of the Word in our lives a life of justice and compassion?

August 26 Homily Prep

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org >>>
-I will be celebrating mass this weekend at 9:30am and 6:00pm

No Reservations!

I believe the actors in the movie entitled "No Reservations" were Sandra Bullock and child-star Abigail Breslin . It was a rather tender story about the call to love-to self-Sacrificing love. This call to love was manifested in the movie by the "requirement of love" which is to lose everything for its sake and to gain everything by it's Grace. the reservations in the movie had to do with a meal. Interesting.

Our fifth and final homily in this series on the "bread of life discourse" presents us with that precise invitation, opportunity, and challenge. Jesus says to his listeners, his disciples, who murmur against him out loud and have silent reservation in their hearts "will you leave me too?". The entire homily that Jesus has been sharing in dialogue with his followers has been about the new and powerful life available through intimacy with Jesus IN his body from the living Father. When it has become difficult to understand they find it threatening to their sense of self and they leave him.

They are very interested in the miracles that Jesus works, they are very interested in the truth about the Father that Jesus proposes, they are very desirous of this bread for which they will no longer hunger, but they have serious reservations about a life of intimacy with God lived in Jesus' body. They protest. They like all the self-benefiting ideas about Jesus, the miracle worker and the man of faith. But they have serious reservations about his offer of communion.

The faith of the Catholic church, the power of Jesus' Eucharistic presence in the bread of life, our lives of faith in the church are complicated by these same reservations. The incarnate, fleshy, actual, real life complications of belonging to the body of Christ, the church, is actually the only problem or reservation that we as Christians have. Everybody loves Jesus, everybody is inspired by the word of God in the Bible, everybody is looking forward to living forever with God in heaven. It's the church, the vessel, the Body of Christ in which we are called to live our daily lives of faith that gives us pause-reservations. We find it "hard" and we are tempted to walk away. Even if we don't externally walk away, we dwell in and among the church believing, belonging, participating as if we are not IN communion with the body. We are "reserved".

St. Paul's letter to the Ephesians (that has been accompanying the bread of life discourse throughout these five weeks) comes to a culmination today in the image of life with God as a marriage. The embodied communion of two lives, no longer two but one flesh, is held up for us as a goal for our life of faith. The minister asks the engaged couple "have you come here freely, without reservation, to give yourselves to each other in holy matrimony?" No reservations.

That is the level of communion that the faith requires of us as Catholics. Communion is not simply intimacy with Jesus in the sacred host. It is a life of faith lived IN communion with the body of Christ, IN the church. It is a shared life with relative strangers. It is not a cozy fellowship of friends-it is rather a communion of faith-filled members! It is a process of clinging to one another under the conviction that our communion in faith reveals and possesses the grace necessary for salvation. That doesn't always feel like friendship-it is more like marriage or family for sure.

This is a hard teaching, we are tempted to "walk away". It does not always feel like a friendly relationship with Jesus. Will we protest against the embodiment of Christ in the church, the Catholic Church, the imperfect church called to holiness? We are tempted to walk away from what feels threatening to good-feeling self preservation. We are called to have "no reservation"! Are you in?

Bread of Life - August 19 Prep

-Last Sunday's homily is available by email
-YThis Sunday's Scriptures can be found at USCCB.org
-I will be celebrating mass this weekend at 5:30, 8:00am, and 11:00am.

Thriller and Sr. Helen Prejean!

Do you remember that first full-length TV music video entitled thriller? It was Michael Jackson's title song from his album in which a bunch of zombies, the living or walking dead, come to life and dance to Michael's music. I am recalling it because the bread of life discourse brings us to the question of, although we are walking (or even dancing) around, "are we really alive?" Our ancestors, Jesus says, "ate the bread from heaven but died nonetheless". We are offered and have eaten the living bread from heaven-but have we come to life?

Are we truly alive in Christ Jesus? This question of life in Christ, living, is the challenge of this fourth homily in a series on the bread of life. Is it not possible that we who have been baptized and have fed upon the living bread come down from heaven are nonetheless not alive? It is deceiving, because we seem to be alive as the Jews in the desert - we are surviving. To what extent is what we call our daily life surviving or truly living? How much of my daily existence is alive?

Is it not true that through sin death entered the world? Our ancestors were cast out of the garden, experiencing death, but they were still living in the world. They were challenged to work by the sweat of their brow and the labor of their childbirth. This death that entered the world was not human dying, meaning the cessation of respiration only, this death was separation from God and life lived for self. Dead men walking!

The life that Jesus offers us in himself is communion with the living father and a life that is given away(even when our hearts stop beating). We become "life livers" inasmuch as we are "life givers". So that is the litmus test - I am alive in as much as I am giving life to others. Living for self is a zombie experience, the walking dead.

Are you alive? Are you giving life? Have you eaten of the living bread? Are you a walking dead man? "It is no longer I who live, but Christ living within me!"

Bread from Heaven - August 12 Prep

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org>
-I will be celebrating mass this weekend at 12:30 Mass

Hungry?

As we continue this series of homilies regarding the bread of life discourse, the third theme that we have identified is "bread from heaven". The first theme( the gathering assembly) and the second ( table fellowship) bring us to a fascinating aspect of St. John's Gospel: the double entendre. St. John's Gospel in its entirety and then in particular scenes and sections is using the language and imagery of one reality or level while it can be interpreted and should be completely on a second (a court trial vs. revelation of salvation; this world vs. the kingdom; light and darkness; sight and blindness; you will live vs. they are dead)

In the bread of life discourse we hear this type of speech and interpretation used by Jesus. Especially around the notion of hunger and feeding. In today's theme of the bread from heaven Jesus is using imagery and reality from the Hebrew Scriptures. As the Jews ate manna in the desert, bread come down from heaven, they died. His followers have pursued him not because of the sign that he worked but because they have had their fill of the bread-the loaves. That means that it is entirely possible to be eating the bread from heaven, who is Jesus, and to eat in the wrong way-Thus, to die

For what are we hungry when we come to table fellowship with Jesus? If in fact we understand the Eucharist to be miraculous bread from God only, we may be hungering and desiring it for an incomplete reason. Hungering for miraculous grace from God might be a very self centered religious activity. as usual, with us human beings, it is all about "me".

Following the themes of this series we would be encouraged to see, rather, that we the Body of Christ ourselves head and members gather and constitute the "whole Christ" coming to offer praise and sacrifice to the Father in the power of the Spirit. In that sacramental meal we find and receive communion with God's life and love and we are deepened in our communion with eternity..

In this case then the bread from heaven, is not something we hunger for in order to remedy our personal, worldly concerns. Rather, the bread from heaven is that graceful pathway to knowing ourselves in God AS the Body of Christ and remaining IN God as we journey in the world. We do not hunger for and consume the bread from heaven in order to have a successful, pain-free, problem free life in the world. Rather we come to celebrate and eat the bread from heaven so that we might know and cling to the hand of God which is extended to us in Jesus Christ now and unto eternity - a path to communion with God's saving love

So, for what are we hungering? Relief in our troubles, to fill our bellies with God's miraculous antidote? Or are we hungering for heaven itself and recognize such "communion" in the bread we eat who is Jesus Christ?

Do you come to church hungry at all? Have you ever come to church expecting and demanding to be fed for the wrong hungering?

Sharing a Meal

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org
-I will be celebrating mass this weekend at Sat 4:00, Sun 11am, and 6pm(during the picnic

Sharing, a Meal!

There really is supposed to be a comma in the title of this blog entry. By inserting the comma after "sharing" we can see that the notion of meal defines or conditions or interprets the act of sharing. We are invited and challenged as the disciples of Jesus to recognize that the importance of a meal is not so much the content or "what" is being shared, in this case bread, and much more that "sharing" itself is the mode of our salvation.

In these five Sunday sermons on Saint John's bread of life discourse we at St. Albert are reflecting on various aspects of the holy Eucharist. Last week we began with the "gathering or gathered assembly" and reflected upon the real presence of Jesus in the assembly and members of the Body of Christ. This weeks theme or subject is "table fellowship". As with the real presence of Jesus in the assembly/Body of Christ gathered, the context of the Eucharistic celebration as "table fellowship" is not our customary understanding or our first interpretation.

Most Catholics of a pre--Vatican II formation, are focused on the context of the Eucharistic liturgy as sacrifice: the sacrifice of the mass. Since the second Vatican Council, however, we have been encouraged to recognize the equally valid context of the celebration of the mass as a meal, table fellowship. The connection to Passover and the last supper, both of which are ritual meals, is the source of this expanded understanding. The fact that Jesus's sacrifice on the cross is communicated to the church as bread "blessed, broken and shared"(a meal) is a fuller understanding of what it means to live a self sacrificing life.

So, like the Jews in the Gospel text, Catholics today can be more focused on the bread that we eat-having our fill of the real presence of Jesus in the Eucharist and fail to recognize that it is the self sacrificing sharing of God's life that the Eucharist makes really present- its a meal. Another word for fellowship is participation, sharing, "agape" -the love of God.

Can we benefit from expanding our understanding of the mass to include table fellowship or the self sacrificing sharing that Jesus communicates to the church in the form of bread and wine? He is the lamb who was slain on the altar of the cross for our salvation and our sins forgiven by the outpouring of his blood. The sacrifice of the mass. However, Jesus chose to make that sacrifice perpetually present to and in the church, his body, by a meal shared in the company of his disciples the Body of Christ - the gathered assembly.

Are we at church, then, with the obligation to witness an unbloodied sacrifice and to receive the miraculous bread from heaven only? Or are we called to be the Church, the Body of Christ present and sharing the self-sacrificing meal of love which is God himself? It has to be both!

Present! Homily prep for July 29

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org
-I will be celebrating mass this weekend at 12:30 only

The "bread of life discourse"

We begin a five week series of gospel texts from St. John called the "bread of life discourse". It is a multiplication miracle story with a theological explanation by Jesus in the form of a discussion if you will. The priests of St. Albert have decided to collectively approach these five weeks with an agreed-upon focus.

Underneath the five weeks of homilies is the liturgical and sacramental truth of the four presences of Jesus Christ in the Eucharistic liturgy. The gathered community, the priest-presider, the Word proclaimed, and the consecrated Eucharistic species are the four presences of Jesus Christ in the Eucharistic liturgy. This first week in the series will focus on the gathered assembly.

How do we gather? I am trusting that a majority of Catholics are convinced that they, sinful and unworthy, are required to come to a Catholic church in which a validly ordained priest will say the mass validly and they will fulfill their obligation and avoid sin by showing up. They will principally participate in that mass by being present for at least the Gospel, offertory, and consecration. If properly disposed, they will encounter the only real presence of Jesus within that event by receiving the consecrated Eucharist- take Communion.

How, rather, do we as the individually baptized members of the church constitute the very Body of Christ, head and members, in our assembling for the Eucharistic liturgy? Other than touch the water in the mini-fonts at the doors of the church, do we recognize and offer reverence to the body of Christ in and among the members of the assembled community? I didn't think so.

Reconstruction Architects!

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org
-I will be celebrating mass this weekend at 4:00, 8:00, 9:30 and 12:30

Demolition or Reconstruction?

I think i might like being a Reconstruction Architects. I don't think I have the creativity to be an architect (design something from scratch), but I do think I have an interest and knack for analyzing what exists and proposing a more workable renovation. I see the salvation won for us in Christ Jesus as not a "new creation" so much as a re-creation - a reconstruction job putting things right.

What is this effect of Christ's Salvation? I am considering Paul's Letter to the Ephesians. The "blood of Christ" and the work of Christ "in his flesh" have accomplished some big reconstruction. That "new person" or "one person" from the two was created out of the demolition of the dividing wall between us and God and us and our neighbor. Whoa!

This makes salvation fundamentally reconciliation, that is, the taking of something broken and dysfunctional and healing it by a reunion. Did you realize that you were far off? Do you experience salvation as a "being put back together"? To what extent is EVERY Eucharist a re-connecting with this reconstruction process?

Let me know

Intimacy With Jesus - Homily Prep July 1

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org >
-I will be celebrating mass this weekend at 11:00am and 6:00pm

Touching

Through the literary technique of "framing", the author of Mark's Gospel points out to us the importance of "contact with Jesus" to the life of faith. The touch of Jesus, "if only I could touch the hem of his garment". He takes the little girl by the hand - touching.

I am certain that this feature of physical contact with Jesus is the most important lack of faith in the world today. It is the crisis of the impetus of the call for the "new evangelization". What I mean is the lack of desire by the human family to touch Jesus and be touched by him.

The incarnate physical embodied presence of Christ in the church, as Christ instituted it, is the feature of religion most challenged in the world today. The scandals of the church and the over-intellectualization of faith since the Reformation have eroded humanity's ability to find and to seek contact with Jesus in and through the place/person of the church.

In fact, the biblical disciples in conversation with Jesus about the bread of life, found his embodiment to be scandalous, meaning that they "walked away". Likewise, the scandal of the cross is an expression that refers to the in ability of the disciples and of course the Jews to endure the physical embodiment of God in Jesus. They walked away wagging their heads claiming "and this one claimed to be the son of God".

Almost everyone in the world and, I believe, most Catholics do not believe that the church, the institutional, human, embodied, social, divine sacramental body of Christ in the world is a necessary feature of their salvation. Actually, the majority of the people in the world see the church as an obstacle, a pain, difficult, boring, annoying.

In that lies the source of a lack of faith. God is so unable to be effective in the world because of a lack of confidence in and contact with the body of Jesus-the church. Do you feel and experience this lack of intimacy with the body of Jesus-the church? Can our eyes be opened and our hearts opened so that Jesus might touch us again today in and through the imperfect Church? Can we as the limited and imperfect church, his body, re-present ourselves to the world convincingly that they might simply long "to touch the hem of our garments"? It is there that the world will be healed and brought to life!

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org >
-I will be celebrating mass this weekend at 4:00, 9:30, and 12:30

I Am Not He

Remember the television show "what's my line"? A person would present themselves with some sketchy details and a panel of experts would ask questions to determine what it was that this person did. Who is this person? What is his or her "line" of work?

What we do and who we are, role and identity, are at the heart of our human journey and thus our Christian journey. Carl Jung is quoted to have said "a man spends the first 30 years of his life finding out who he is, and the next 30 years finding out who he really is." Our recent high school and college graduates, no doubt, have been confronted this summer repeatedly with the question "so, what are you going to do?" This is the fundamental question of our lives not only who are you but what are you going to do?.

John the Baptist, whose birthday we celebrate on this Sunday, is a man whose life is a solemn celebration of identity and mission: a call. John is icon of identity and mission in God! Knowing who we are and what we are called to do is important and essential to our salvation. Who is God? What is God's mission in the world? Who are we in relationship to the truth of who God is? What role we will play in God's work of salvation!? Those are the basic religious questions we must ask and be asked.

If we have misread the "clues" (read here scripture and tradition, self-knowledge and God-knowledge) then we will misunderstand who we are. If we misunderstand who we are we will not take our proper role in the mission of the kingdom. Look around. It is apparent that we as a people, a culture, a church and as individuals are very unclear about who God is, who we are in God, what God is doing in the world, and how we share in that reality. As the prophetic (read: John the Baptist) mission of the church (read: new evangelization) is less and less effective in reaching the human family so the chance for identity and mission in Christ is threatened. God is frustrated!

Who are you and what are you going to do? Who is God for you and who are you in God? What's your line?! What, in the world, are you going to do?

June 17 Prep

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org >
-I will be speaking at all the masses this weekend regarding the Rooted in Faith campaign.

Corpus Christi Prep - June 10

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org
-I will be celebrating mass this weekend at 4:00pm and 11:00am

Most sacred Body and Blood of Christ!

Many years ago I attended a house party. As I enter the house the hostess shouted "welcome" in glee. She was carrying a tray full of unidentified morsels. In her enthusiasm she picked up one of these morsels and approached me and said "father, open wide." I was not inclined to take this morsel of food. I said "what is it?" She said "trust me you'll like it."

I took it and as I sunk my teeth into it I realized I didn't like it and I asked "what is it?" She said "froi gras". Well I did not know what froi gras was at the time but I knew I didn't like it. I simply had to swallow.

On this feast of the body and blood of Christ I am afraid that too many of us Catholics are approaching the precious Eucharist with the same attitude. When we realize what it is - in its entirety- we do not like it but we swallow it whole. We move from our first holy Communion very anxious and welcoming to receive the body of Jesus. We welcome Jesus into our hearts.

However, as adults we are called to realize all that the Body of Christ proposes and contains and, quite frankly, we choke. Oh, we receive the sacred host, however we are full of reservations about all that it means for us. Many Catholics today have to swallow hard when it comes to the full embrace of the Body of Christ, the Church of Jesus Christ, that is present and signify in the holy Eucharist - His Body.

That is understandable. The difficulty in being people of faith is NOT believing in the miracle of the Eucharist and longing for the grace of salvation contained in the sacred species. The difficulty with being in communion is that we must live in love with the body of Christ in the power of the Holy Spirit. The body of Christ, the church, is a sacrament in and of itself however it is made up of people. As Charlie Brown is quoted to have said "I love humanity, it's people I can't stand." Too often the thorny, disagreeable, demanding, rule-making, mistake-making, sinful, Body of Christ, human-divine institution, is very distasteful to us. Many of us must swallow hard to remain in communion with the church.

We cannot claim to love the Eucharist and at the same time have reservations about the church. That's what makes it difficult. We are called to recognize in and through faith the presence of Jesus Christ in communion with the church as much and as readily as we recognize Jesus Christ present in the communion of the church we call the Eucharist.

This is the heartbreak of denominationalism in the body of Christ. People protest and leave the church - they do not leave Jesus, at least that's what they say. Quite frankly, it is easy to love Jesus it is almost impossible to be happy with his body, the church. However both are necessary for living a life full of salvation. How are you doing on swallowing the fullness of Communion along with the sacred body and blood of Jesus in the Eucharist?

Let me know.

Blessed Trinity Prep - June 3

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org >
-I will be celebrating mass this weekend at 8:00am and Sunday night at 6pm (NEW!)

The drive-through at McDonald's!

One of my favorite commentaries says this:

"In 28:19, Jesus reveals the inner power of God in three names. The three are listed together (expressing the unity of God) and as equals (expressing the all-powerful nature of each). When believers are baptized in the name of the Trinity, they become intimate with all that God is: God above them (Father), God beside them (Son), and God within them (Holy Spirit). With God so close to the faithful, they become God's instruments."

Whoa! So while the celebration of the Blessed Trinity is all about God we can see that the Blessed Trinity is all about the church. The church is called in the second Vatican Council "the universal sacrament of salvation". So the church is a sacrament! There are eight sacraments then?! I was discussing this with the seventh grade last month. The drive through window at McDonald's became for me the best and most accessible image to discuss what I mean and the church means and what the Trinity is celebrating today. The drive through window at McDonald's is the hole in the wall through which we pass all that is good and valuable(i.e. our money and McDonald's food).

A sacrament is that hole in the wall of reality between this world and the next. If the church is sacrament then we need to apply and understand this definition to the life of the church that we share. The sacrament of the church is the encounter place with God and God's people. We then are members, friends, and instruments of this encounter place - this rendezvous..

So this grace filled communion of the faithful: head and members, announcing the gospel and celebrating the sacraments, is the pass-through or drive-through opening in the wall of reality by which and through which God, divinity, heaven and earth, humanity, you and me encounter one another.

The individual members of the church created in the image and likeness of God, joined in communion with Jesus Christ risen from the dead, and empowered and possessing the Holy Spirit of God (the Blessed Trinity Whom we celebrate today ) are the icons or windows through which God breaks into the world and through which the human family can reach into heaven.

That's a blessed and powerful challenge and mission for us and for each individually. Is that your experience of life in Christ?

Pentecost Prep - May 27

-There is no homily from last week
-This Sunday's Scriptures can be found at USCCB.org
-I will be celebrating mass this weekend at 5:30 on Saturday and 12:30 on Sunday

Pentecost

The gifts of the Holy Spirit are the actualization or the "understanding" of what it means to "believe in the resurrection from the dead". This Easter has been filled with this question...how do we not only believe, but understand.
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To believe in the resurrection is to come to know the resurrected Christ in your heart, the possibility of eternal life, a new horizon and source of meaning in life. To understand what that belief means is to live and move and have our being in that resurrected spirit.

The journey from believing to understanding is conversion. Conversion is the movement and transformation of life lived in the body and in the world. The application of the truth.

This Pentecost Sunday challenges us again to understand "what it means to believe in the resurrection" by living in and making visible the resurrected life of Jesus Christ. That can only be done in the power of the Holy Spirit.

Do you understand? Do I? How's that resurrected daily life going?

Ascension Prep - May 20

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org
-I will be presenting at all the mass this weekend

Rooted in Faith

I am making the public appeal for this campaign at all the masses. "by signs" were they known as his disciples. It's about the church!

Easter VI - May 13, 2012

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org
-I will be celebrating mass this weekend at 5:30 and 8:00am

Remain, stay, live!

The captivating phrase in this Sunday's gospel text for me is in Latin "manete" which is translated in several different ways: remain or stay or live on. Remain is the preferred English word and it is the one used to translate our scriptures for mass. However I prefer live. "Live on in my love" is the motto of Bishop Pilla who served along time as the Bishop of our church. To Live on in my love is a rather lively translation of the word to remain. There is more than one way to remain.

The translation of the word remain that I do not favor is stay. Staying is a very passive, undynamic, and deadly expression. Think of the many different ways that you might remain or stay somewhere. The inmate must remain behind bars. The patient in the doctors office must remain in the waiting room. The celebrity who is about to go onto the television or to the stage must remain in the green room. The athlete about to come up to bat must remain on deck and the skier about to come down the slope must remain in the shoot.

Many different ways of remaining. If we are instructed to remain in Christ the resurrected One we must have several options. How are you and I remaining in him? Is our remaining a sense of being trapped or imprisoned? Is our remaining waiting with dread of bad news about ourselves? Is our remaining the energized and excited anticipation of the actor or the athlete? Is our remaining that of the incurably ill persons confined to their bed awaiting or remaining in watch for death? Where you are remaining dictates how you will experience life.

Our faith, our life in Christ, our remaining will depend upon what we understand Christ is and what He's doing. What we understand it is supposed to be. Remember, they believed but did not yet understand. Isn't it possible that many of us are remaining in Christ with very little understanding, therefore, very little life in Christ, life animated in Spirit, life lived in the resurrection from the dead? I think so!

What do you think question?

May 6 Homily Prep - Easter V

-Last Sunday's homily is available by email
-This Sunday's Scriptures can be found at USCCB.org >
-I will be celebrating mass this weekend at 4pm and 11am

Remain in me! Revolving Door

I am interested in the concept of not simply believing but understanding. This Easter season has been challenging for me to conceive of and express the complexity of Easter faith. While I do not like making things more complicated than they are, I believe simplistic preaching and teaching has led the household of God astray.

Specifically  "Jesus only" preaching that excludes life in Christ and Christ in life. If Jesus's promise to us is that he will remain in us and we are called to remain in him, this notion of Jesus' only purpose is to get me into heaven is really deceiving.

The fundamentalist scheme is two separate believers from the body of Christ, the church. They do this by telling us that what God did in Jesus was simply and historically come down from heaven, die a horrible death, and with his blood forgave my sins so that anyone who accepts this idea (believes) has a guaranteed ticket to heaven when they die. 

This "accepting the idea believing" is insufficient and not completely catholic.  It most specifically and tragically leaves the believer wondering "what would Jesus do?". 

The last time I consulted the Scriptures or the Holy Spirit I was reminded that God is all-powerful and almighty and had long ago, before Jesus died on the cross, created us, the human family, in communion with Him and in communion of heaven.  In fact, that creation in the image and likeness of God is the center of our story of salvation.

The incarnation of God in Jesus, his life, ministry, death, and resurrection did not simply accomplish a necessary task by God on behalf of the human race. What the incarnation, life, death, and resurrection of Jesus did was to reveal our life in God and to re-establish the fullness of our humanity(read god-likeness) REAL life IN God.  So, Jesus liberates our broken hearts and broken understanding of human life and reveals the fullness of life IN him. Therefore, our human life is changed in its purpose, meaning, and power.

So baptism is not a ceremony in which we become members of the group of people who believe in the good idea that our sins have been forgiven and that heaven is assured for us. Baptism is the entrance and initiation into the spiritual and godly reality, realm, communion with Jesus Christ risen from the dead. This is the one who could not be kept out by the door being locked. This is a life force, a truth, a reality, and we must understand how our lives are lived in it. Remain in the heart of Christ dwelling among us - it is a new and resurrected life.

"Now this is how we shall know that we belong to the truth". We Catholics do not only BELIEVE in the truth, we belong in the truth of Jesus risen from the dead. It is a passage into deeper communion with the resurrected Jesus Christ in the power of the Holy Spirit through the life of the church, understood through the Scriptures and celebrated and made real in the sacraments.  

Wow, I think I understand

April 29 Homily Prep

-last Sunday's homily is available by email
-Sunday's scriptures are available at USCCB.org
-I am preaching at the 4:00 PM Saturday mass the 9:30 AM Sunday

Who are you? Where are you going?

Maybe this good Shepherd Sunday is the obvious opportunity to speak about vocation. Obviousl, the vocation of the priesthood is on the top of mind. However the role or function of vocation in the life of the church is not so obvious.

Last Sunday I offered the parent instruction class for those who are bringing a child to baptism for the first time. One of the three topics for discussion is the actual rite of baptism. I explained that the rite of baptism begins by asking "what name have you given this child?". Then we ask "are you parents ready to lead this child in faith?". The final question is to the sponsors, "are you ready to assist these parents in their role as Christian mother and father?".

We have just celebrated the sacrament of confirmation. At the time of confirmation their is the opportunity and the necessity to identify a name and a sponsor. Since the sacrament of confirmation, in the current theology, is understood as a completion of baptism and/or initiation, young people are invited to recall that they already have a baptismal name and a baptismal sponsor-at least one.

At the rite of ordination, after the gospel is proclaimed, the deacon goes to the ambo and announces the following "for the diocese of Cleveland". Then he says the name "Edward Thomas Estok Jr". The one to be ordained steps forward and says "present"!

What is your name? And where are you going? These two question: identity and leadership strike at the heart of vocation who are you and where are you going?

The good Shepherd, hopefully manifested powerfully in the ministry of the holy priesthood, is the time for us to reflect upon who God calls us to be and where and how God calls us to walk in the world.

As a religious person in 2012 "Who are you? And where are you going? How will you get there?"

April 22-Third Sunday of Easter prep

-Last week's Homily available by email
-Scriptures for this Sunday available at USCCB.org>>>
-I am preaching at the 8 AM and the 12:30 PM mass on Sunday

The devil is in the details!

Can you imagine a young couple falling in love with their perfect house, their dream home? They fall in love with it and they cannot imagine living in some other house-they have to have it! They go ahead to the bank, do the the loan application, and they get approved for their loan. The years begin to unfold month by month and the couple realizes what is actually involved in home ownership: a morgage payment, taxes, insurance, utilities, maintenance, yardwork, repairs, remodeling, new furniture, baby's room,…

Sooner rather than later, they come to realize that the "idea" of living in their ideal home, the "notion" of their dream house, is a far cry and a distant journey from the actual "reality" of home ownership. If they are going to survive they have to do two things: hang on to the dream AND stick to the day-by-day implementation of their possession. It is in that two-pronged approach to home ownership where the devil lurks.

I am using this imagery of the dream of home ownership versus owning your own home as a metaphor for the difference between believing and understanding, according to the Scriptures. Jesus again is recorded to have opened their minds to understanding the Scriptures. This means or indicates that believing, "having faith", in the fact that "Jesus miraculously triumphed over death and grave and is risen from the dead" is not the full story of faith in our Christian religion. Believing that Jesus was raised from the dead is much different than understanding what God's Word and good news means in our lives, our real lives, our daily human complicated, difficult lives. In fact, the point and the purpose of the gift of faith is to transform our minds into understanding the mind of God and thus "conform" our living to the pattern of his cross.

The devil and the details that are troubling in this regard is that often times for many of us our religion, our faith, has been handed to us as simply a dream-like proposal, a miracle about a future reality, that is supposed to comfort and encourage us to be good - but it has no understanding built into it. To the well-educated contemporary mind this religion appears to be simply an irrational, emotional and disconnected fantasy far from the real world. The stuff that only children and grandmas can get excited about(oh, and there are the fanatics who are crazy about Jesus).

Do we have a faith that simply tells us that "with God everything will be alright in heaven on the last day"? Or do we have the gift of faith, the gift of resurrected life, that is an instrument of God for the opening of our mind to the truth that God intends for us to have and to know and to live in our daily lives? Don't we have faith so that we can figure out our human life in God?

Good question Lord!

Mercy Sunday Prep

-Last Easter Sunday's homily is available by email
-The scriptures for this Sunday are at usccb.org>
-I am preaching at the 5:30 and the 11:00 Masses

Re-creation of Reconciliation

This scene in John's Gospel is the first "communal celebration of the Sacrament of reconciliation". Jesus finds the apostles dead in guilt, fear, and sadness. He breaks into the bomb shelter of their "death in sin".

He extends to them the peace of God - "everything is 'good' between them and God" - shalom.

Then he does something (the word is the same as the creation story) that only God is known for doing: breathing into dead clay and creating a "new life". That is the effect of the healing mercy of God - new life, God-like life, where there was the emptiness and dead of sin. And then he "sends them" to do it again and again.

The identity, means or the mode, and mission of the Church is revealed as breathing the Spirit of Jesus into those who are isolated, separated, and dead in their sins, guilt, and sadness and re-creating them into instruments of mercy, life, and love - the Body of the Resurrected Jesus.

Wow.. Is that what you think you're doing in your Christian life? Or...not so much. Let's get it going.