September 5 - 23rd of the Year

-The August 29 Homily is in the library>>>

-The scriptures for this Sunday are at USCCB.org>>>

-I am presiding Sat 9/4 at 5:30pm and on Sunday 9/5 at 12:30pm

If only....then I'd be happy!

The scriptures this week really challenge us with harsh words about the call and the path to happiness. If you are serious about being happy - then get real about holiness.

Most of us have been programmed by life in the world and broken by original sin to believe that possessing is the only way to happiness. Even possessing yourself, your relationships, your ministry - all commodities intended to make you happy. Wrong. The painful truth for us today is that loving (do not read being loved) is the only source of true happiness.

Being free to love in the present moment/ reality is the only path to happiness. We also call it holiness. This is what it means to love,says Jesus, to lay down your life for the sake of love.

Wadayathink about your plan for happiness?

August 29th Homily

This Sunday's homily is in the Library>>>

August 29, 2010 - 22nd Sunday of the Year

• The Homily from Sunday August 22 is in the Library>>>
• This Sunday's readings are available at usccb.org>>>
• I am presiding at 4pm Mass on August 28th and 9:30 Masson August 29th

Let's Get to the Bottom of This!

What I am hearing in the scriptures for this weekend is an invitation to humility. As a virtue humility can sound like a contradication. What I mean is that the word "virtue" comes from the root word "strength" or "power" and of course the common interpretation of humility is pretty much "weakness" or "timidity"

Actually humility as a virtue is closely connect to honest truth. The truly honest peron knows himself with his gifts and his limitations. The work "humus" or dirt is related to humility and the connection is that we are aware of the "clay" or the simple essence of ourselves. The humble man is strong in his clarity of what he is and who God is.

The old one-liner..."there is one God, and you're not Him" should be a beginning spot for all of our reflections. We human beings get caught in the trap of comparing ourselves to one another instead of seeing ourselves in the light of God. It isn't long until we are "my dog is bigger than your dog" type of childish competition and self-aggrandizement.

Truly knowing yourself and loving yourself as God loves you is the beginning of all true human intercourse. In the face of our brothers and sisters we can forget who we aren't and start acting like someone we shouldn't and couldn't be.

This hitting anyone where it hurts?

August 22 Homily

This Sunday's homily is in the Library>>>>

August 22 - 21st Sunday of the Year

• The readings for Sunday are found at usccb.org>>
• I am presiding and preaching at 9:30am and 11:00am Masses on August 22

Nice figure you cut!

I have mentioned before the silhouette cutter at Higbees in the old days. Friends in my old childhood neighborhood had five kids. Going up the stairs in the house they had the kids' silhouettes hanging - just a black shape of each child's profile. Although all grown up now, you can still identify each person's silhouette.

What is the silouhette that would be "cut" of our lives, what is the figure we cut in the world? Is it conformed to that of Christ, the narrow gate? That is the answer Jesus gives to the question "Who will be saved?" The Lord doesn't bother - he simply says, "forget about how many and strive to conform your life to salvation's key - Jesus Christ, the narrow gate"

I am wondering if we ever think that the answer to whether or not we are saved is really a question - what figure is your life conformed to? Being saved looks like something, or better someone.

Feast of the Assumption -August 15

The homily from August 15th is in the library>>>

August 15, 2010 - Assumption of Mary

First Fruits of the Harvest of Salvation

• The Homily from Augut 8th is in the Library>>>
• The Sunday Scriptures for this week are at usccb.org
• I am presiding and preaching at the 11:00am Mass on August 15th

As Mary Goes....

The feast of the Assumption of Mary is always a time for us to reflect upon our Christian destiny. Mary is not only mother of Jesus, she is our mother and our Pre-decessor in the faith. We are invited to imitate Mary's faith - especially her "fiat" of surrender to the will of God. We are also encouraged to hope in her Assumption because "As Mary goes so shall the Christian Church."

I am thinking of the good things that our parents try to get us to do as little children (eat our vegetables, say our prayers, sled ride down a steep hill). They will often say, "watch me, I'll do it first and then you won't be afraid." They indoctrinate us into certainly ways of living by being a pattern and precursor for us. "Do not only what I say, but as I do."

Mary might be seen, from this perspective, as a trail blazer - one who is not only making a way with Christ to heaven, but creating a path that all of us might travel toward salvation. This feast is historically associated with the "first harvest" of the year, the great gathering of the fruits of the fields. As Mary is gathered to heaven so we can die to self and rise with Christ to the fullness of life here and unto eternity.

Does this connect with your faith?

Sunday August 8th Homily

This Sunday's homily is in the library>>>

August 8, 2010 - 19th Sunday of the Year

• Homily from August 1st is in the library>>>
• Sunday Scriptures are at usccb.org>>>
• Preaching this Sunday August 8th at 8:00 and 9:30am

Make an act of faith! Believing is Seeing!

Abraham stands out as the role model for believing. He could see Isaac in a new way now... "as a symbol". If faith can be said to be a new way of seeing, then the danger held out for us in the scriptures this weekend is to "mis-read" the value of life.

X-rays are probably the best image of this call to see or "mis-read" the reality of things. A doctor "reads" an x-ray and we hope he sees what's really there. The gift of x-ray or CAT scans is that they can pierce the shell of our flesh and really read the situation. They can reveal what is truly the value within. Without such tools we are often left with limited "insight" into what is really real.

What Jesus reminds his listeners is that there are two ways to read the reality and the mystery of life - by faith or by the world. When we mis-read the realities of our lives we can sadly "mis-feel" and mis-behave. When we fail to see where the true treasure in life is we can invest our hearts in the wrong stuff. When we mis-read the purpose of life we can begin to act as if it is "ours" for "our" benefit for "our" satisfaction. So we cling, and fight, and abuse life, self and others.

Faith is the gift of insight - to see inside - to the real meaning of life, the real purpose of things. By faith we are set free to know and celebrate the Truth of our existence. When we see by faith we can be free of the compulsive emotions of fear, anger and sadness. Faith can set us free to be loving in the presence of Love.

Can you see?

St. Albert Parish Family Meeting!

Our Parish Planning session is available in the library>>>

August 1st Homily

August 1st Homily is in the library>>>

August 1, 2010 - 18th Sunday of the Year

Last week's homily is in the library>>>

This Sunday's readings are available at usccb.org >>>

I am presiding on Saturday July 31st at 4:00pm, and on Sunday August 1st at 11:00am and 12:30pm

Let's be real.

The very strong message of the scriptures this weekend has to do with "being real" as people like to say these days. What I am intending by using that phrase is "let's get down to the reality of things." As I have said before "it takes real eyes to realize where the real lies." (I stole that, actually)

What is real is that "this life is short and it is humanly and materially to a great extent, emptiness and pain." Wow! That's pretty real. Most human beings, however, don't want to believe that. Most want to believe that life is meant to provide us with pleasure, power, success, wealth, and self-fulfillment. But that's NOT real.

We are invited to hear the gospel and to turn away from the "unreal" pursuits of this world's values and to cling to the Truth, which is Jesus Christ crucified and risen from the dead....the things of heaven. In this "turn" we will find the fullness of life, the freedom to love, and the joy of living.

The Franciscan Richard Rohr has done a bunch of work with primative people's and their initiation rituals. He claims that these rituals are meant to communicate five messages to the initiate (usually a young man). He also claims that these five truths of initiation are at the crux of the Christian message as well. Here they are

-Life is difficult (Christian message - suffering/the cross is part of life)
-You are going to die (and eternal life is the goal)
-You are not important ( God is the center of the universe)
-You are not in control (You must die to self and live God's plan)
-Your life is not about you (Your life is about your salvation)

How happy are you about this real message. Maybe you prefer a little "unreality". Don't we all.

Four Laws of Prayer Homily - July 25th

This Sunday's homily is in the library>>>

Oops...mass time change.

Made a mistake on the mass time for Sunday 7/25. I am having 9:30am only today.

July 25, 2010 - 17th Sunday of the Year

• Last week's homily is in the library>>>

• This week's Sunday readings are available at usccb.org>>>

• I will be presiding and preaching at the 5:30 Mass on 7/24 and the 12:30 Mass on 7/25

I'm thinking.....

This week's readings are all about prayer or better...praying. One theologian has listened to the Lord's Prayer and to the wider scriptures and suggested what I think are four great "laws" about prayer.

The four laws are :

1. Faith - you must have a relationship with God in faith before you can pray

2. Forgiveness - you cannot enter into communion with God (a good definition of prayer) Who is Love if you are not loving and reconciled with others

3. Persistence - part of prayerfulness is the ability to practice it without "it" being satisfied. Praying is part of the answer to prayers

4. In the Name of Jesus - It is through Jesus that we make every prayer. In the Name of Jesus guarantees that our prayer is rightly ordered.

My preaching will begin with the last "law" first. I am thinking that the role of "asking in the name of Jesus" might hold the answer to our most troubling questions about praying. What is your most troubling question about praying?

Let me know.

Martha and Mary - Get in the picture!

Just thought you'd like to know that the Martha and Mary homily is in the library now.

Peace to all!

July 18, 2010 - 16th Sunday of the Year

The homily from last week is in the library>>>
The readings for this Sunday are found at www.usccb.org>>>
I am presiding at the 11:00am and 12:30pm Masses on Sunday 7/18

Y'all come,now! Y'hear?

The story of Martha and Mary is so famous that most adult Catholics will use their names on occasion to indicate two "different but complementary" personalities or people.

There are traditional and ancient interpretations of this Sunday's scene but the one that captured my attention was that which reflects upon the astounding position that Mary has assumed in this picture and that Jesus has permitted her.

In Jesus' time we know that he was not a man of convention,especially as it relates to foreigners, sinners, tax collectors, prostitutes, the unclean, the leper, the dead, and women. Jesus broke convention for the sake of the kingddom of God. All are called to and have access to the Kingdom as disciples of Jesus the master.

This universal discipleship is no better portrayed than Mary, a woman whose place is in the kitchen, taking the disciple's place at the feet of the Master, Jesus. Not only does Mary dare to do it and Jesus "permits" it - Jesus refutes Martha's criticism and says, "she has chosen it and it shall not be denied her" - he defends it.

Mary's premier place at Jesus' feet was reserved for the scholars, siciples (read men)that would customarily gather with Jesus in the "parlor" while dinner was being prepared(by the women). Not just any men but only those who had been accepted into his tutelage, his circle of learning.

I am suspecting that most adult Catholics (that would include young adults) do not see themselves as called, welcomed, or entitled to the role of disciple. Members, maybe. Servants, possibly. Spectators or casual observers, probably. But disciples in the inner circle of the Master Jesus - that is for someone else.

This Gospel text and the scene from the book of Genesis in the first reading are repeating the message to all of us that God is accessible and that we are called to intimacy "at his feet." We cannot excuse ourseles from or criticize others for assuming that intimate posture within the circle of God's love and life.

This time of renewal of our parish ministries is a perfect time for us to re-evaluate where we are in the picture? Are we comfortable with the role of disciple, sitting close to the heart of God? Are we a reluctant observer of religion - it's just not for me? Are we jealous of others thinking that somehow we are not welcomed?

The truth is that we are all not only welcomed but called - universal discipleship and we need to get into the picture.

End of Life - The Third Thursday "Chat" at St. Albert

This "Third Thursday's Conversations in Faith" from St. Albert parish has been recorded and is available in the Estok Homily Library>>> (July 15, 2010)

The topic was "The End of Your Life" and the teaching of the Church on euthanasia. Some Catholics are overly concerned with the burden of their final illness. Finding meaning and value in the suffering death of loved ones is not easy. The Church comes to our "rescue".

I'm Baaaack. Sunday Week 15

The readings for this coming Sunday(7/11) are at USCCB.org>>>

I am presiding at the 4:00pm (7/10) and the 8:00 & 9:30am (7/11).

The Good Samaritan has been read for ages in two ways. The first is to read it literally as Jesus' answer to what mercy, compassion or "neighborliness" looks like. The second way is in an allegorical sense as a description of what God has done for the human race in and through Jesus Christ.

I am leaning toward the second way this week. Humanity has "fallen in with robbers" through sin and is existing "half dead" or better only half alive off on the side of the path to life.

Sin-affected religion(which is half dead itself) can't save humanity, it can't get close enough(cfr the priest and the levite). Only Jesus in the person of the church can, through the remedy/means of the sacraments(wine and oil) get close enough to heal us and carry us to life.

Are we living life as the half alive human being dead in our attachment to sin and life in this world? Is our spiritual/religious life the half dead religious life that just keeps walking through life not in contact with Jesus who can fully save us? Are we not called to a new and fuller life as the Body of Christ that can connect with the totality of our humanity and bring that humanity, that life in the world to the fullness of life in Christ? I think so. What do you think?

13th Sunday Homily is in Library>>>

I will be on vacation. No preaching on July 4. See you later.