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Get into the ring! How this works...

This is easy! Each week on Thursday I post my homily idea...my main focus for preaching this coming Sunday. What I am hoping for is a reaction from people in the pews. Does my "focus" connect with your daily life, faith, and experience? Or not? Either affirm the direction I am going in (by giving me an example from your life) or challenge me, ask for clarification! Questions are the best! Reaction rather than reflection is what I'm looking for here. Don't be afraid, get in the ring. Ole!



Friday, December 31, 2010

The Epiphany January 2, 2011

The homilies of Christmas and Holy Family Sunday are in the library. ->
The readings for this Sunday are at USCCB.org->
I am presiding and preaching at the Sat. 4pm Mass and Sun. 12:30pm Mass


Radiation

My Junior High School back in the 70's was an old building and down in the basement level there were a bunch of these yellow warning signs. They had a nuclear symbol on them and they were designating the area as a bomb shelter in the event of a nuclear attack. I notice in our parish school building that we don't have any such warning signs.

Maybe though we ought to have them on the church building...or better yet over our hearts. We are radiant at what we see. In beholding the message of the manger our hearts are transformed but not just for us. A radiant heart is a light or beacon for all the world to see.

With what does your heart radiate? Like the star of Bethlehem, to whom or what would your heart lead others? Would others notice your Christian heart and seek the source of it's light?

That's our call and our mission: to be radiated by the message of the manger so much so that our hearts might glow. Thus in following that light others might find Jesus the Christ, the Light of the world.

Sunday, December 26, 2010

Holy Family Sunday December 26

The Message of the Manger or the Mania of Mankind?

I am preaching at 12:30 Mass.

Friday, December 24, 2010

Christmas Homily

The homily from Christmas Eve Mass is in the library ->

The message of the manger is not some historical religious INFORMATION that has changed the destination of our individual lives. Rather the manger's message is TRANSFORMATION of our humanIty. It is revelation that God has made human life the place of divine encounter, the fullness of the plan. Live the Truth and truly love and there in your human life be transformed ...Emmanuel!

Sunday, December 26 - Holy Family

I am preaching at 12:30 Mass on Sunday. Blessed Christmas to all!

Thursday, December 23, 2010

Christmas 2010

"The rest of the story"

I will be preaching at the 4pm Christmas eve and the 11am on the day. Blessed feast to all!

Monday, December 20, 2010

Thursday, December 16, 2010

December 19, 2010 - Advent 4

  • The homily from Advent 3 is in the library ->
  • The scriptures for this Sunday are at usccb.org ->
  • I will be preaching at the 4:00pm Saturday 12/18 Mass and 8:00am and 9:30am Masses 12/19

The Grinch who stole Christmas

Remember...? The Grinch's heart was too small. The message and invitation of this fourth Sunday of Advent is whether or not our hearts, our faith is big enough. Can we dream God's dream of ourselves and our world?

Ahaz in the first reading and Joseph in the Gospel are both good men, but too small of heart. They are righteous, having done everything according to the law of the Lord - but they are short on the love of the Lord, God's love that can imagine the whole truth of our lives with Him. God's heart. That's us, too. Righteous but small of heart.

This seems to be a natural conclusion to our Advent reflection on "heart".

1. God wants our hearts,

2. We have the power and skill to "set our hearts" o something (or Someone),

3. We are paralyzed or by grief of the past and fear of the future thus being hardened of heart to the presence of God, Emmanuel.

And now..... we see the task is to expand our hearts by the Good News, the Word of Truth announced to us and born among us. Emmanuel!

Have a heart, get some "heart" dream the dream that God has for you which is bigger than your limited imagination and your pusilanimous heart....tiny heart. Grow your heart by being loved by God. Grow your heart by loving according to God's Word.

Have a heart - the size of God's dream for you!

Third Thursday Theology - Catechism on Prayer

This adult education event at St. Albert on the Catechism teaching on Prayer is available in the library ->

Sunday, December 12, 2010

Advent # Homily

The homily from December 12th, Advent 3, is in the Library. Rejoice!

Thursday, December 9, 2010

Guadete, Rejoice! Third Sunday of Advent

  • A summary of last week's homily is in the library ->
  • The scriptures for this coming Sunday are at usccb.org ->
  • I will be preaching at the Sunday, Dec.12th 9:30am Mass

Be strong, fear not! Here is your God!

Hardening of hearts is a definite danger throughout the history of God's people in the Old Testament. It is exile....to be carried off apart from God. In fact, Jesus has come precisely to soften hearts and his tactic is to "be here". Emmanuel is the Advent word that is translated to "God-with-us". The predicament of the human condition is that we have hardened our hearts so much so that we are not "here" where God dwells. Our hearts are hardened in another place and time - where God is not.

The heart, as I have been preaching this Advent, is the center of our faith life, it is the object of God's desire. God wants "all" of us - he wants our heart where He is. Last week I spoke about the possibility of our "setting our hearts", onto the Kingdom of God. But we have to do it here where God is.

This week I am reflecting upon our hardness of heart, our teflon hearts, our hearts hardened and separated from "here". In that condition they cannot grasp the presence of God which is "here". When the heart is hardened the eyes are turned backward and forward, the mind is resistent to what's real. Hardened hearts cannot "feel" or "perceive" what is, they are stuck in what was or what isn't yet. And God is not in either of those places. That hardness feels....sad.

Gaudete Sunday calls us to rejoice, give up this sadness, the gloom of a prison that hardness of heart is. Come alive to what is ....and what is is the Lord is near, the Lord is now, the Lord is here. This living in here and now is not something we should think about doing, it is now!

Jesus said and says, "no, God dwells here and now and we have got to come alive to what is. God is real and God is reaching out to us. Make "firm" (not hard) your hearts by grasping God present here, now.

Monday, December 6, 2010

December 5th Homily

The homily from last Sunday, Dec. 5th, is in the library. Well...actually it's a summary because "mr. technology" pushed the wrong button at Mass.

Friday, December 3, 2010

December 5th - Advent II

-The homily from last weekend November 27 is in the library->
-The Scriptures for this coming Sunday are at usccb->
-I have the 5:30 PM Mass on Saturday, December 4 and the 11 AM Mass on Sunday, December 5.

I had my heart set on something!

Did you ever have your heart set on something.... like your mother's apple pie or an item on the menu at your favorite restaurant or an annual celebration or performance of a show? Every once in a while that expectation, that hope, or that longing is disappointed. They aren't making that dish this evening, that artist is not coming to town this Christmas, that dessert is not here this year because neither is grandma who made it.

Last Sunday, the first Sunday of Advent, I was wondering, inquiring or suggesting that the purpose or the spiritual task of Advent is the surrendering of our hearts, giving our hearts over to God. The place or location of God, God's kingdom may very well be called "the heart". This Sunday I am wondering with John the Baptist as to what our hearts are set upon. I don't think I have noticed before that in that expression "my heart is set upon" raises the question of what substance is my heart resting on, relying upon, set?

The Scriptures this Sunday and the season of advent and particularly the character of St. John the Baptist offer us two options. The first option is that our hearts are set upon the kingdom of God. The second option is that our hearts are set up the personal ego, the self.

This is an important question and the answer to the question is in the fruit that is our lives. The heart is very truly seen as the root, the source or today the stump out of which the branches and the fruit of our lives grow. Therefore the quality and character of our hearts, the place in which our hearts are rooted, set, will be revealed orcevidenced by the fruit that is our living.

So, upon what is your heart set? Look at your living. The Kingdom of God? Or the center of the universe- you?

Sunday, November 28, 2010

Advent I - Homily

The homily from Sunday, November 28th, Advent I is in the library.

Friday, November 26, 2010

Advent I - November 28, 2010

The homily from Nov. 21st is in the library ->
The readings for this Sunday, Nov. 28th are at usccb.org ->
I will be preaching at the 5:30pm Mass on Saturday and the 11:00am on Sunday

A Thief

I am struck by the violent nature of the advent of our God as described by Jesus in this week's gospel. Jesus suggests that the comning of the Son of Man will be like a thief into our house against whom we must protect ourselves....so that we would not let our house be broken into.

I think I have always thought that we were suppose to be welcoming of the coming of the Son of Man. "Come, Lord Jesus" we say. So that when He comes it won't be so violent, so intrusive, so painful.

But maybe that's the problem. When we are living our life, our truth or our way we are of necessity "unprepared" to welcome Him. Thus, we are like one whose house is under assault from an "unexpected" or "unwelcome" thief.

If we are living our way, our truth, and our life the coming of the Son of Man will indeed be a violation, a breaking in, a taking by storm.

So, I guess I need to wonder "how I am" in relationship to the Lord's way, His truth, and His life? Am I welcoming Him daily by dying to myself, laying down my life, learning His truth, and walking his way? If so, I would be like an athlete who is in shape who suddenly has to climb a big hill or walk a long distance....it does not shock his system, he does not ache the next day.

However, to the extent that I am clinging to my life in this world, obstinent about my truth and being rather undisciplined in the way of my Christian journey - my system is going to be significantly taxed by the big jolt and it's is going to be painful.

So, it's all about us and our attitude and posture in the Christian life. Our way or the Lord's way. One leaves us welcoming His intervention in our lives, the other leaves us defensive, under attack in the bunker of fear, selfishness, and darkness. Ouch!

What do you think?

Monday, November 22, 2010

Friday, November 19, 2010

November 21, 2010- Christ the King

  • The homily from last Sunday is in the library ->
  • The Scriptures for this coming Sunday are at usccb.org ->
  • I will be presiding and preaching at the 11:00 and 12:30 Masses on Sunday, Nov. 21

That Christ might be pre-eminent..


I like that word "pre-eminent" and I looked it up. It means to "rise above". That Christ might rise above all things in the priority of our lives! I got it. This week we celebrate Christ the King. There is something odd about putting those two concepts together in one phrase...Christ and Kingship.

I'm sure you saw that Prince William is engaged to Katherine. The press asked her how she felt about become "royalty" by this marriage, how was she going to handle it. She smiled and looked adoringly at the Prince and said, "he's a good teacher and will help me learn the ways of reigning."

Would that we would have such humble and open relationship to Christ our King. Jesus will teach us, his bride the Church, to reign as he reigns - but it's from the cross.

This crucified King reign and is pre-eminent in as much as we can allow his self-sacrificing love totake over our lves. Can we learn from him? Can we be worthy subjects of his? Do we desire to she in his kingship like dear Kathleen is longing to share in William's?

I don't know. Christ the King is not a king of power, wealth and prestige. Christ the King reign by self-sacrifice and love - even unto death. Wow, don't know if we're up to that!

Jesus is the good teacher who will teach those who are willing how to reign in this world by the power of the next.

Wadayathink?

Christ is unexpected "reign" not power to rule over others but freedom to give self away in love of others.

Thursday, November 18, 2010

Sunday, November 14, 2010

November 14th Homily

This homily given on the Feast of St. Albert the Great (Nov. 14th) is in the library ->

Friday, November 12, 2010

November 14, 2010 - The Patronal Feast of St. Albert/33rd Sunday of the Year

Last week's homily is in the library ->
The Scriptures for this Sunday are at usccb.org ->
I am preaching at the 4:00pm on Saturday 11/13 and 8:00 and 9:30am on Sunday 11/14

Deconstruction is Life

It appears to me that the Kingdom of God is being born in our midst, being built through our faith, and being raised up out of our human loving - but it will appear as destruction, deconstruction, demolition. So, don't be afraid or surprised.

I realize that in this day of the "prosperity gospel" people of faith are encouraged to expect the best, believe to win, allow God's prosperity to shower upon us. Thus, this insight about calamity and destruction isn't too attractive. I think I like that prosperity thing a little bit better myself.

But, the "birthing" of the Kingdom demands the deconstruction of all that is NOT of the Kingdom. That is the core message of the Christian God, Jesus, and his cross. Our human condition demands deconstruction of all the "structures" of believing, self-assurance, competition, etc if the freedom of the Kingdom of God is to be unleashed. Deconstruction can be seen as tiny as the letting go of the smallest attachment (deconstruction) in favor of taking the hand of God in the moment(building the Kingdom).

The eyes of faith can read the deconstruction as birthing. The eyes of faith can read the losses of life as the deconstruction phase of erecting the Kingdom. The eyes of faith can read the dying and rising. The eyes of faith can see the losing as winning for the sake of the kingdom.

Can you see it? Or has the beauty of the temple still "caught your eye"?

Sunday, November 7, 2010